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  24 Sep 03 - cell phone reuse; batteries; water; consumption; time
           **  WASTE PREVENTION FORUM  **
-- A project of the National Waste Prevention Coalition
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Forum archive:  http://www.reuses.com/nwpcarchive  

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Link to listings of cell phone donation programs nationwide, on the
ReCellular, Inc. website:

http://www.wirelessrecycling.com   By just entering your zip code, you can
find the nearest place that will accept a used cell phone for reuse or
recycling.  The listing also tells which charity benefits from each program.
On this website, non-profits or charities can also learn how to start their
own cell phone collection program.

ReCellular, a company based in Dexter, Michigan, is the largest reseller and
recycler of used wireless phones. In 2002, more than 1.5 million wireless
phones were collected, refurbished and resold or recycled by ReCellular
throughout the world.  The majority of the phones are resold outside the
U.S.  ReCellular is a partner with various charitable organizations in their
cell phone collection programs. 

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Excerpted from an article by Jason Best in the Fall 2003 issue of OnEarth,
the magazine of the Natural Resources Defense Council:

RECHARGEABLE BATTERY RECYCLING PROGRAM - NOT ALL IT'S CRACKED UP TO BE? Most
of us give hardly a thought to these little chemical bundles that power our
cell phones, laptops, PDAs (personal digital assistants), and cordless
everything, from shavers to camcorders, and which have transformed us into a
nation of perambulating multitaskers. (The average American uses five
cordless products in their daily life, up from three in 1999.) 

Their impeccable, compact casing belies the fact that all of these
rechargeable batteries - nickel-metal hydride (Ni-MH), lithium-ion (Li-ion),
and, nastiest of all, nickel-cadmium (Ni-Cd) - are full of toxic chemicals.
In anywhere from one to five years, after they've been recharged between 500
and 1,500 times, these batteries will have to be disposed of - somehow. By
2005, cell phone batteries alone are expected to account for 32,500 tons of
waste.

The industry's answer to the disposal issue is the Rechargeable Battery
Recycling Corporation, or RBRC (http://www.rbrc.org). It turns out that RBRC
spends millions of dollars a year trying to make you aware of its existence
- without much success, perhaps. Its slick website, like its television and
print ads, stars its very own celebrity spokesman, Richard Karn, "Al" from
TV's "Home Improvement." All you have to do is key in your zip code (or call
800-8-BATTERY), and RBRC provides you with a list of retail stores near you
that voluntarily collect batteries as part of its recycling program.  There
are 30,000 outlets in the United States and Canada.

RBRC was formed by the rechargeable battery industry in 1994, after the U.S.
Environmental Protection Agency (EPA) reported that Ni-Cds, one of the most
widely used rechargeable batteries at the time, were responsible for more
than half of the cadmium found in municipal solid waste. This attracted the
attention of state and federal legislators, since, according to EPA, cadmium
is one of the most hazardous chemicals in the environment. Rather than face
any more government meddling, the five largest battery manufacturers decided
to prove that they could deal with the problem themselves. RBRC was, and
remains, the only industrywide "take-back" program in the country, and when
it was launched it was hailed as a model of how manufacturers could take
responsibility for a product's entire life cycle. In 2001, RBRC decided to
accept all rechargeable batteries, not just Ni-Cds.

The only problem is that the program doesn't seem to work very well, and no
one is checking up on the industry to see if it's making real progress on
its promise to recycle its wares. A recent RBRC press release crowed that
the organization was on track to collect four million pounds of batteries in
2003. But according to an RBRC report published five years ago, the
organization collected about four million pounds in 1997. Moreover, the
group had anticipated that by now, it would be collecting more than 14
million pounds per year, or 50 percent of spent rechargeable batteries. That
estimate didn't even take into account the subsequent explosion in cell
phone use.

Obviously, a lot of batteries are getting tossed in the trash. Why? Well,
one reason seems to be that people you'd expect to know about RBRC's program
- the clerks in the stores that officially participate as battery collectors
- don't. I contacted more than 70 stores across the country, big names such
as Best Buy, Circuit City, Sears, Target, The Home Depot, and Wal-Mart, and
explained my dilemma ("I have an old rechargeable battery that says it needs
to be recycled," etc.). Fewer than half of the clerks told me that I could
drop my battery off at the store. The more typical response came from an
employee at an Oregon Wal-Mart: "Aw, just throw it away," she told me with a
"don't worry about it, sugar," laugh. "That's all we do."

I did eventually get rid of a rechargeable battery at RadioShack; their
clerks were the only ones to consistently provide the right information over
the phone about the recycling program. But instead of feeling satisfied that
I'd done the right thing, I just felt the smallness of my action. I'm all
charged up about this battery problem now, but unfortunately, nobody else
seems to be.

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Note from Tom:  Just a reminder that the Forum does not run items that deal
solely with recycling - we focus on reduction and reuse.  However, if an
item deals with both recycling AND reduction or reuse, we'll consider it.
For example, we're running the article above because rechargeable batteries
are a type of reuse, and we're running the query below because of the
water-use reduction and conservation angle.  

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From Janine Bogar, Thurston County Solid Waste, Olympia, WA:
 
RECYCLING VS. WATER CONSERVATION
Does anyone have information on the rinsing of recyclable materials versus
the water usage and implications of not rinsing the materials?  One of our
Solid Waste Advisory Committee members, who also is involved in our waste
water treatment plant, is concerned that rinsing the recyclables is wasting
water.  Thanks! 

E-mail:  bogarj (AT) co (DOT) thurston (DOT) wa (DOT) us

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Excerpted from an essay by John Monczunski in the July 2003 issue of the
University of Notre Dame Magazine: 

CONSUMPTION, ETHICS AND ECONOMICS
At what point does the drive to acquire become a bad thing? And are we there
yet? Catholic social teaching cites three instances in which excessive
consumption is immoral, says Notre Dame economist Charles Wilber, who played
a major role in drafting the U.S. bishops' 1986 pastoral letter on the
economy. Catholic social teaching considers excessive consumption morally
questionable when other individuals or nations are in need, when the
environment is threatened or when it becomes the primary goal of life. 

On the matter of consumption, we are apparently damned if we do and damned
if we don't. On the one hand, we should consume less for all the Catholic
social teaching reasons. On the other hand, with the stock market tumbling,
companies laying off workers, endowments plummeting and everyone cutting
back, we are told we need to consume more. With a sputtering economy, can we
lower consumption? Are there reasons we should try? The answers, as usual,
tend toward gray.

Notre Dame Professor of Economics Amitava Dutt illustrates the point:
"Although higher consumption may seem unethical," he says, "when demand is
not high enough, as is the case now, it can be argued legitimately that
higher consumption actually may help everyone. By creating demand, we create
jobs, raising income, helping the poor not only in this country but perhaps
in poorer countries where people may be producing these goods."

"On the other hand," Dutt reverses, "increased consumption may not be
beneficial if people go into debt to finance it. If debt burden grows, this
shifts income distribution from the poor to the rich, and therefore demand
might go down because the rich typically consume less of a percentage of
their total income. Also," he points out, "the luxury items that the rich
consume generally are not produced in poor countries, so poor nations are
not likely to benefit." In any attempt to determine the ethics of
consumption, Dutt says it's useful to consider the most basic question: What
is the point of all the binge buying? What is the rabbit we're all chasing?
The classic answer is "happiness." But studies have shown that after a
certain point consumption does not yield happiness. In fact, it may make us
unhappy, Dutt says.

Still, most of us cling to the idea that greater consumption means greater
happiness. However, Notre Dame sociology professor Eugene Halton argues that
the consumption culture enslaves the unwary - which is most of us - by using
happiness in "bait-and-switch" tactics. In all of its enticements, consumer
culture suggests happiness but really offers pleasure, Halton says. "Yet
happiness is something other than pleasure," he points out. "Basically
happiness is social, the way we relate to people, the way we love our
family, friends and neighbors."

Last fall, in his core course, "Making the Modern Material World," Halton
had his students play a game that demonstrates just how deeply ingrained
consumer culture is in our psyche, especially among young people. He gave
each student a stack of colored Post-it notes and then paired them off. The
pairs were told to tag any brand they recognized on the other person. An
incorrect guess resulted in a Post-it on the forehead. Within a few minutes
the 18 students were awash in colored tags, while Halton and I were among
the few sporting colored paper on our foreheads. In an impressive display of
consumer IQ, the students were able to identify just about everything they
saw. 

As another consciousness-raising exercise to demonstrate the strength and
pervasiveness of consumer culture, Halton asked his class not to shop on the
day after Thanksgiving, which traditionally begins the Christmas buying
orgy. A number of students described the incredulity and annoyance directed
at them by friends and family when they declined to take part in the buying
ritual. Consuming has become our identity, and if we don't do it at the
appropriate time, to the appropriate (excessive) degree, something must be
wrong.

One response to this is the voluntary simplicity movement. The ideal of this
diffuse movement is to scale back, slow down and enjoy life: Get out of
debt, live below your means, cut back on work, do the things you really want
to do. Until now the movement has been a largely unorganized, diffuse
network of like-minded people. However, if it is to have a transforming
effect on society it must enter the political arena and move beyond personal
lifestyle issues and shift to emphasizing the environment and social
justice, write Notre Dame sociologist Joseph Rumbo and Stephen Zavestoski,
an assistant professor of sociology at the University of San Francisco.

It appears, in fact, that the movement is about to take that next step. The
Simplicity Forum, an alliance of about 55 leaders, is sponsoring Take Back
Your Time Day, which will be held October 24, 2003. For this event, modeled
after the first Earth Day in 1970, organizers are encouraging people to take
all or part of the day off work to attend nationwide teach-ins and public
events that focus on the epidemic of stress and overwork felt by many
Americans, and its harmful effects on health, family and community.
Organizers see this as the first step in a campaign to transform the
dominant culture to a "simplicity friendly" society.

"Affluenza" author and Take Back Your Time Day coordinator John de Graaf
says the Simplicity Forum chose the take-back-your-time theme because it
realized that overworked Americans are concerned about the issue, even if
they're not yet into simplicity. "Everyone complains about never having
enough time to do what they want. We understand that we just can't tell
people this is about sacrifice. We want to show that there is something to
be gained from cutting back and simplifying one's life." As soon as people
begin to look at the issue, the link with wasteful consumption becomes
apparent, he says. "We consume more throwaways and convenience food items
for the simple reason we are in a hurry."

But with an economy on the skids and many Americans fearful of losing their
jobs, is this the right message at the wrong time? "We want to persuade
people that this is precisely the time when this sort of thing is most
important," de Graaf says. Economically, he notes, "it would be better for
more people to work less, sharing jobs, than for a few to work large amounts
of overtime." 

"Our society has made producing and consuming the ultimate values in life at
the expense of other values that ought to be given consideration," de Graaf
says. "Our life is out of balance. The national dialogue needs to begin."

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Link to a Take Back Your Time Day downloadable poster that addresses the
consumption angle:

http://www.simpleliving.net/timeday/posters/pdf/cellphones.pdf    

A variety of other Take Back Your Time Day downloadable posters are at:
http://www.d.umn.edu/~jrock2/timedayposters

The main Take Back Your Time Day website is at:
http://www.simpleliving.net/timeday

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